| 1 | 1 | | H.B. No. 1368 |
|---|
| 2 | 2 | | |
|---|
| 3 | 3 | | |
|---|
| 4 | 4 | | AN ACT |
|---|
| 5 | 5 | | relating to the designation of a portion of Farm-to-Market Road |
|---|
| 6 | 6 | | 1960 in Harris County as the Deputy Constable Omar Ursin Memorial |
|---|
| 7 | 7 | | Highway. |
|---|
| 8 | 8 | | BE IT ENACTED BY THE LEGISLATURE OF THE STATE OF TEXAS: |
|---|
| 9 | 9 | | SECTION 1. Subchapter B, Chapter 225, Transportation Code, |
|---|
| 10 | 10 | | is amended by adding Section 225.216 to read as follows: |
|---|
| 11 | 11 | | Sec. 225.216. DEPUTY CONSTABLE OMAR URSIN MEMORIAL HIGHWAY. |
|---|
| 12 | 12 | | (a) The portion of Farm-to-Market Road 1960 in Harris County |
|---|
| 13 | 13 | | between its intersection with Woodland Hills Drive and its |
|---|
| 14 | 14 | | intersection with the Liberty County line is designated as the |
|---|
| 15 | 15 | | Deputy Constable Omar Ursin Memorial Highway. |
|---|
| 16 | 16 | | (b) Subject to Section 225.021(c), the department shall: |
|---|
| 17 | 17 | | (1) design and construct markers indicating the |
|---|
| 18 | 18 | | designation as the Deputy Constable Omar Ursin Memorial Highway and |
|---|
| 19 | 19 | | any other appropriate information; and |
|---|
| 20 | 20 | | (2) erect a marker at each end of the highway and at |
|---|
| 21 | 21 | | appropriate intermediate sites along the highway. |
|---|
| 22 | 22 | | SECTION 2. This Act takes effect September 1, 2023. |
|---|
| 23 | 23 | | ______________________________ ______________________________ |
|---|
| 24 | 24 | | President of the Senate Speaker of the House |
|---|
| 25 | 25 | | I certify that H.B. No. 1368 was passed by the House on May 6, |
|---|
| 26 | 26 | | 2023, by the following vote: Yeas 133, Nays 1, 2 present, not |
|---|
| 27 | 27 | | voting. |
|---|
| 28 | 28 | | ______________________________ |
|---|
| 29 | 29 | | Chief Clerk of the House |
|---|
| 30 | 30 | | I certify that H.B. No. 1368 was passed by the Senate on May |
|---|
| 31 | 31 | | 24, 2023, by the following vote: Yeas 31, Nays 0. |
|---|
| 32 | 32 | | ______________________________ |
|---|
| 33 | 33 | | Secretary of the Senate |
|---|
| 34 | 34 | | APPROVED: _____________________ |
|---|
| 35 | 35 | | Date |
|---|
| 36 | 36 | | _____________________ |
|---|
| 37 | 37 | | Governor |
|---|