02/15/2023 | Assigned Chapter Number 26 | |||
02/15/2023 | Governor Signed SEA No. 0011 | |||
House | 02/14/2023 | Speaker Signed SEA No. 0011 | ||
Senate | 02/13/2023 | President Signed SEA No. 0011 | ||
02/13/2023 | Assigned Number SEA No. 0011 | |||
House | 02/13/2023 | 3rd Reading:Passed 61-1-0-0-0 | ||
House | 02/10/2023 | 2nd Reading:Passed | ||
House | 02/09/2023 | COW:Passed | ||
House | 02/07/2023 | H05 - Agriculture:Recommend Do Pass 9-0-0-0-0 | ||
House | 02/07/2023 | Placed on General File | ||
House | 02/06/2023 | Introduced and Referred to H05 - Agriculture | ||
Senate | 01/27/2023 | 3rd Reading:Passed 29-1-1-0-0 | ||
House | 01/27/2023 | Received for Introduction | ||
Senate | 01/24/2023 | S06 - Travel:Recommend Do Pass 5-0-0-0-0 | ||
Senate | 01/16/2023 | :Refer to S06 - Travel | ||
Senate | 01/12/2023 | Introduced and Referred to S05 - Agriculture | ||
12/06/2022 | Bill Number Assigned |