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3 | + | SB1324 HFLR Page 1 | |
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3 | 28 | ||
4 | - | An Act | |
5 | - | ENROLLED SENATE | |
29 | + | HOUSE OF REPRESENTATIVES - FLOOR VERSION | |
30 | + | ||
31 | + | STATE OF OKLAHOMA | |
32 | + | ||
33 | + | 2nd Session of the 59th Legislature (2024) | |
34 | + | ||
35 | + | ENGROSSED SENATE | |
6 | 36 | BILL NO. 1324 By: Thompson (Roger) of the | |
7 | 37 | Senate | |
8 | 38 | ||
9 | 39 | and | |
10 | 40 | ||
11 | - | Lawson, Waldron, and | |
12 | - | Pittman of the House | |
41 | + | Lawson and Waldron of the | |
42 | + | House | |
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13 | 44 | ||
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16 | 47 | An Act relating to school nutrition; directing the | |
17 | 48 | State Department of Education to make certain | |
18 | 49 | electronic universal application available to school | |
19 | 50 | districts; providing minimum criteria for | |
20 | 51 | application; providing certain construction; | |
21 | 52 | providing for codification; providing an effective | |
22 | 53 | date; and declaring an emergency . | |
23 | 54 | ||
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27 | 58 | ||
28 | 59 | BE IT ENACTED BY THE PEOPLE OF THE STATE OF OKLAHOMA: | |
29 | - | ||
30 | 60 | SECTION 1. NEW LAW A new section of law to be codified | |
31 | 61 | in the Oklahoma Statutes as Section 3 -119.1 of Title 70, unless | |
32 | 62 | there is created a duplica tion in numbering, reads as follows: | |
33 | - | ||
34 | 63 | A. The State Department of Education shall make available to | |
35 | 64 | school districts an o ptional electronic universal application for | |
36 | 65 | free or reduced-price meals under the National School Lunch Act . | |
37 | 66 | The application shall at a minimum: | |
38 | 67 | ||
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39 | 94 | 1. Enable parents and legal guardians to complete and | |
40 | 95 | electronically submit applications for free and reduce d-price meals | |
41 | 96 | to the school districts in which their students are enrolled ; | |
42 | - | ||
43 | 97 | 2. Facilitate school districts in collecting and electronic ally | |
44 | 98 | submitting free and reduced -price meal applications to the State | |
45 | 99 | Department of Education; and | |
46 | - | ||
47 | - | ||
48 | - | ENR. S. B. NO. 1324 Page 2 | |
49 | 100 | 3. Allow for secure transmission of data necessary for | |
50 | 101 | eligibility and enrollment determinations for the Supplemental | |
51 | 102 | Nutrition Assistance Program. | |
52 | - | ||
53 | 103 | B. The provisions of this section sh all not be construed to | |
54 | 104 | require school districts, parents, or legal guardians to use the | |
55 | 105 | electronic universal application provided for in subsection A of | |
56 | 106 | this section. | |
57 | - | ||
58 | 107 | SECTION 2. This act shall become effective July 1, 2024. | |
59 | - | ||
60 | 108 | SECTION 3. It being immediately necessary for the preservation | |
61 | 109 | of the public peace, heal th, or safety, an emergency is hereby | |
62 | 110 | declared to exist, by reason whereof this act shall take effect and | |
63 | 111 | be in full force from and afte r its passage and approval. | |
64 | 112 | ||
65 | - | ||
66 | - | ENR. S. B. NO. 1324 Page 3 | |
67 | - | Passed the Senate the 5th day of March, 2024. | |
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70 | - | ||
71 | - | Presiding Officer of the Senate | |
72 | - | ||
73 | - | ||
74 | - | Passed the House of Representatives the 25th day of April, 2024. | |
75 | - | ||
76 | - | ||
77 | - | ||
78 | - | Presiding Officer of the House | |
79 | - | of Representatives | |
80 | - | ||
81 | - | OFFICE OF THE GOVERNOR | |
82 | - | Received by the Office of the Governor this _______ _____________ | |
83 | - | day of _________________ __, 20_______, at _______ o'clock _______ M. | |
84 | - | By: _________________________________ | |
85 | - | Approved by the Governor of the State of Oklahoma this _______ __ | |
86 | - | day of _________________ __, 20_______, at _______ o'clock _______ M. | |
87 | - | ||
88 | - | _________________________________ | |
89 | - | Governor of the State of Oklahoma | |
90 | - | ||
91 | - | ||
92 | - | OFFICE OF THE SECRETARY OF STATE | |
93 | - | Received by the Office of the Secretary of State this _______ ___ | |
94 | - | day of _________________ _, 20 _______, at _______ o'clock _______ M. | |
95 | - | By: ______________________ ___________ | |
113 | + | COMMITTEE REPORT BY: COMMITTEE ON COMMON EDUCATION, dated 04/02/2024 | |
114 | + | - DO PASS, As Coauthored. |